10/30/2012

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The Mother It was purple, fulo of anger, but he did not speak nothing and it continued: Vevevem chechecheirando the time between nononoite and rose papapra to mimiminha door sususua lelelenta machine. - It sees if it reads a little better, Jonas - it said teacher. She reads well to devagar, if does not matter with the others. Purple, black Jonas, grogue is nervous, reviews of a side another one, wants to run away from there, if to thread in the blanket of the mother and not to wake up never more, but are obliged to continue. Alhealhealheio to the popopolcia aneanteanterior to tratratrfego boboboi, mememe conquests papapra another one, teteteu reno. New laughs, new outbursts of laughter. The teacher asked for to silence and it he continued, dead than alive. Sesesegura teteteus chichichifres here it is me tratratransportado sososonho in cococompanhia to the papas proproprofundo. With one sacrifice of the devils it arrives to end. classroom it capsized one hospice. Nobody stopped to laugh. The serious teacher fought with one another one pupil, but the barulheira one was excessively until: - Booooommmmm! It hears an enormous boom. Everybody looked at for brings. - Soon! The fat person blew up. An enormous fire advanced for the window of the school. It was only seen pupil esguaritando for the door and the other window. He does not know yourself as the fat person obtained to leave the room only it was found two hours later, under of the bed of the mother. Still it trembled very. - What it was, Jonas? The mother asked. - The world is finishing back in the college. From there little it passed the policy and the body of firemen. An airplane weave-I weave had I fell of the one in the patio of the blown up school...
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Africans belief in the possibility to intervene with the material life by means of the supernatural use deforas -, how much the religion, that sends the systems, orientaes philosophical/speculations of the spirit and daf, is two conceptions that if interrelate forming a system deexplicao of the things of this world and the supernatural one, that they make possible vidamais integrated. In the religion of orixs quearticula exists a magical association the human being-natural actions with the supernatural forces. In Brazil, belief and umconjunto practical magician-religious of African matrices had given aoscandombls,> whose first literary references appear in century XIX. Otermo candombl belongs to the language banto, but in Brazil if it relates to the cultosreligiosos of origin iorub and daomeana. In candombl, asprincipais supernatural entities are known by orixs 1, when the biggest influence is of the civilization iorub; when the influence biggest da daomeana civilization, is voduns that they are cultuados and recognized comosobrenaturais. Voduns and orixs are ancestral entities and high divindade and cultuados heroes as founding of ancestries, kingdoms and city-states. SegundoRoger Bastide, ' ' it is noticed that in all they, deuses, are Voduns or Orixs, find in narrow correspondence with the saints catlicos' '. (BASTIDE, 1971.361) Beyond the aspectofundacional, they are attributed all the orientation of the actions human beings to long davida the terrena one. Orixs if communicates by means of babalorixs by means of cultode possession, opening, through this, the contact direct with supernatural embusca of orientaes and solutions for the most diverse problems of the vidacotidiana. A informaointeressante of if standing out are that before century XIX candombls foramchamados of calundus mainly in the Bahia. In Africa, great part of orixs deserves specific cult from definitive regioou city, being of local or regional character the orientation in the cult form, being that few...

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