11/11/2012

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Africans belief in the possibility to intervene with the material life by means of the supernatural use deforas -, how much the religion, that sends the systems, orientaes philosophical/speculations of the spirit and daf, is two conceptions that if interrelate forming a system deexplicao of the things of this world and the supernatural one, that they make possible vidamais integrated. In the religion of orixs quearticula exists a magical association the human being-natural actions with the supernatural forces. In Brazil, belief and umconjunto practical magician-religious of African matrices had given aoscandombls,> whose first literary references appear in century XIX. Otermo candombl belongs to the language banto, but in Brazil if it relates to the cultosreligiosos of origin iorub and daomeana. In candombl, asprincipais supernatural entities are known by orixs 1, when the biggest influence is of the civilization iorub; when the influence biggest da daomeana civilization, is voduns that they are cultuados and recognized comosobrenaturais. Voduns and orixs are ancestral entities and high divindade and cultuados heroes as founding of ancestries, kingdoms and city-states. SegundoRoger Bastide, ' ' it is noticed that in all they, deuses, are Voduns or Orixs, find in narrow correspondence with the saints catlicos' '. (BASTIDE, 1971.361) Beyond the aspectofundacional, they are attributed all the orientation of the actions human beings to long davida the terrena one. Orixs if communicates by means of babalorixs by means of cultode possession, opening, through this, the contact direct with supernatural embusca of orientaes and solutions for the most diverse problems of the vidacotidiana. A informaointeressante of if standing out are that before century XIX candombls foramchamados of calundus mainly in the Bahia. In Africa, great part of orixs deserves specific cult from definitive regioou city, being of local or regional character the orientation in the cult form, being that few...
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Originary Source Spirit is the transcendncia for which we human beings communicate in them with the other and that he culminates with the phenomenon of the conscientious life and exempts. Therefore, espiritualidade is all mannering activity human being who finds its centralidade in the life. Not in the will of it can, nor in the accumulation, nor in it enjoys fugaz of the pleasure. It finds its centralidade in the promotion and the dignificao of everything what he will be on to the life. Of this form, if spirit is life, then, the opposite the spirit is not the substance, but it is the death. For the death it is not reserved alone the biological end of the life, but everything what desestrutura, that offends and wounds the life, having oppressed it, as the injustice, the violence, the negligence. As espiritualidade workmanships they are the charity, solidarity, the compassion, the disinterested love, the cooperation and the qualification of opening the all type of alteridade. It is also proper of the human being spiritual to be capable to dialogue with the originary Source of all being that it perceives perpassando for all the reality. We can inside enter in contact with this supreme Reality and sentiz it of us in the form of an enthusiasm, of an interior energy that moves the life and livens up to all the projects. We can say that the espiritualidade works with values that have to see with the direction of the totality and with the future that goes beyond our historical time. It question for that energy that everything moves, that everything penetrates: beings and entire universe. This energy was called by the most diversified names: Creative spirit, Originary Source or, simply, God. The human being possesss the advantage of being able to discern in transfundo...

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